Are There Real Books of Spells Rituals of Dark Arts
Black magic has traditionally referred to the use of supernatural powers or magic for evil and selfish purposes;[ane] or magic associated with the devil or other evil spirits.[ii] It is also sometimes referred to equally the "left-paw path", (its correct-hand path counterpart existence chivalrous white magic). In modernistic times, some find that the definition of black magic has been convoluted by people who define magic or ritualistic practices that they disapprove of equally black magic.[iii]
History
Like its counterpart white magic, the origins of black magic tin exist traced to the primitive, ritualistic worship of spirits equally outlined in Robert Yard. Place's 2009 book, Magic and Abracadabra.[4] Dissimilar white magic, in which Identify sees parallels with primitive shamanistic efforts to attain closeness with spiritual beings, the rituals that developed into modern black magic were designed to invoke those same spirits to produce benign outcomes for the practitioner. Identify besides provides a broad modernistic definition of both black and white magic, preferring instead to refer to them equally "high magic" (white) and "depression magic" (blackness) based primarily on intentions of the practitioner employing them. He acknowledges, though, that this broader definition (of "high" and "low") suffers from prejudices considering good-intentioned folk magic may exist considered "low" while ceremonial magic involving expensive or exclusive components may be considered by some equally "high magic", regardless of intent.[4] [five]
During the Renaissance, many magical practices and rituals were considered evil or irreligious and by extension, black magic in the wide sense. Witchcraft and non-mainstream esoteric study were prohibited and targeted by the Inquisition.[6] As a result, natural magic developed equally a mode for thinkers and intellectuals, similar Marsilio Ficino, abbot Johannes Trithemius and Heinrich Cornelius Agrippa, to advance esoteric and ritualistic study (though still often in secret) without significant persecution.[6]
While "natural magic" became popular amidst the educated and upper classes of the 16th and 17th century, ritualistic magic and folk magic remained discipline to persecution. 20th century author Montague Summers mostly rejects the definitions of "white" and "black" magic as "contradictory", though he highlights the extent to which magic in full general, regardless of intent, was considered "black" and cites William Perkins posthumous 1608 instructions in that regard:[7]
All witches "bedevilled by the Magistrate" should be executed. He allows no exception and under this condemnation fall "all Diviners, Charmers, Jugglers, all Wizards, usually called wise men or wise women". All those purported "good Witches which do not injure but good, which practise not spoil and destroy, simply save and evangelize" should come under the extreme sentence.
In particular, though, the term was most unremarkably reserved for those defendant of invoking demons and other evil spirits, those hexing or blasphemous their neighbours, those using magic to destroy crops, and those capable of leaving their earthly bodies and travelling cracking distances in spirit (to which the Malleus Maleficarum "devotes one long and important chapter"), usually to appoint in devil-worship. Summers also highlights the etymological development of the term nigromancer, in mutual use from 1200 to approximately 1500, (Latin: niger, black; Greek: μαντεία, divination), broadly "one skilled in the blackness arts".[7]
In a modernistic context, the line between white magic and black magic is somewhat clearer and most modern definitions focus on intent rather than exercise.[4] At that place is besides an extent to which many modern Wicca and witchcraft practitioners have sought to distance themselves from those intent on practising blackness magic. Those who seek to do harm or evil are less likely to be accepted into mainstream Wiccan circles or covens in an era where benevolent magic is increasingly associated with new-historic period beliefs and practices, and self-assistance spiritualism.[8]
Black shamanism
Black shamanism is a kind of shamanism practiced in Mongolia and Siberia. Information technology is specifically opposed to yellow shamanism, which incorporates rituals and traditions from Buddhism.[9] [10] Black Shamans are usually perceived as working with evil spirits, while white Shamans with spirits of the upper world.[11]
In some areas, in that location are purported malevolent sorcerers who masquerade equally real shamans and who entice tourists to drinkable ayahuasca in their presence. Shamans believe 1 of the purposes for this is to steal one's energy and/or ability, of which they believe every person has a express stockpile.[12]
Satanism and devil-worship
The influence of popular culture has immune other practices to be drawn in under the broad banner of black magic, including the concept of Satanism. While the invocation of demons or spirits is an accepted office of blackness magic, this do is distinct from the worship or deification of such spiritual beings.[8] The two are usually combined in medieval beliefs about witchcraft.
Those lines, though, continue to be blurred past the inclusion of spirit rituals from otherwise white magicians in compilations of work related to Satanism. John Dee's sixteenth century rituals, for example, were included in Anton LaVey's The Satanic Bible (1969) and so some of his practises, otherwise considered white magic, accept since been associated with black magic. Dee's rituals themselves were designed to contact spirits in general and angels in item, which he claimed to have been able to practise with the assistance of colleague Edward Kelley. LaVey's Bible, all the same, is a "consummate contradiction" of Dee'south intentions just offers the same rituals equally a ways of contact with evil spirits and demons.[13] LaVey's Church of Satan (with LaVey'southward Bible at its eye), "officially denies the efficacy of occult ritual" just "affirms the subjective, psychological value of ritual practice", drawing a articulate distinction between.[thirteen] LaVey himself was more specific:
White magic is supposedly utilised only for good or unselfish purposes, and black magic, we are told, is used only for selfish or "evil" reasons. Satanism draws no such dividing line. Magic is magic, be it used to assist or hinder. The Satanist, being the magician, should have the ability to decide what is just, and and then apply the powers of magic to attain his goals.
Satanism is non a white light religion; it is a religion of the flesh, the mundane, the lecherous - all of which are ruled by Satan, the personification of the Left Hand Path.
The latter quote, though, seems to take been directed toward the growing trends of Wicca and neo-paganism at the time.[13]
Voodoo
Voodoo has been associated with modern black magic; drawn together in pop culture and fiction. Yet, while hexing or blasphemous may be accepted black magic practices, Voodoo has its own distinct history and traditions that accept little to practise with the traditions of modern witchcraft that developed with European practitioners like Gerald Gardner and Aleister Crowley.[eight] [14] [15]
Voodoo tradition makes its ain stardom betwixt blackness and white magic, with sorcerers like the Bokor known for using magic and rituals of both. But their penchant for magic associated with curses, poisons and zombies means they, and Voodoo in general, are regularly associated with blackness magic in particular.[xvi]
Black magic and faith
The links and interaction between blackness magic and faith are many and varied. Beyond black magic's links to organised Satanism or its historical persecution by Christianity and its inquisitions, in that location are links between religious and blackness magic rituals. The Blackness Mass, for instance, is a sacrilegious parody of the Catholic Mass. Also, a saining, though primarily a exercise of white magic, is a Wiccan ritual coordinating to a christening or baptism for an infant.[17] [18] In Islam, the Quran contains Surahs that are recited to protect against black magic.
Seventeenth century priest, Étienne Guibourg, is said to have performed a series of blackness mass rituals with alleged witch Catherine Monvoisin for Madame de Montespan.[nineteen]
Practices and rituals
The lowest depths of blackness mysticism are well-nigh
as difficult to plumb as it is arduous to scale
the heights of sanctity. The Grand Masters of
the witch covens are men of genius – a foul genius,
kleptomaniacal, distorted, disturbed, and diseased.
Montague Summers
Witchcraft and Black Magic
During his period of scholarship, A. E. Waite provided a comprehensive business relationship of black magic practices, rituals and traditions in The Book of Blackness Magic and Ceremonial Magic.[xx] Other practitioners have expanded on these ideas and offered their own comprehensive lists of rituals and concepts. Black magic practices and rituals include:
- Truthful name spells - the theory that knowing a person'southward true proper noun allows control over that person, making this wrong for the same reason. This tin also be used equally a connectedness to the other person, or to free them from another's a compulsion, and then it is in the grey area.
- Immortality rituals - from a Taoist perspective, life is finite, and wishing to live beyond ane's natural span is non with the flow of nature. Beyond this, at that place is a major issue with immortality. Considering of the need to test the results, the subjects must exist killed. Even a spell to extend life may not be entirely good, especially if it draws life free energy from some other to sustain the spell.[21]
- Necromancy – for purposes of usage, this is divers non as general black magic, but as whatever magic having to do with death itself, either through divination of entrails, or the human action of raising the expressionless body, every bit opposed to resurrection or CPR.[22]
- Curses and hexes – a curse can be equally simple as wishing something bad would happen to someone, or equally complicated equally performing a complex ritual to ensure that someone dies.[23]
In popular civilisation and fiction
Concepts related to black magic or described, even inaccurately, as blackness magic are a regular feature of books, films and other popular culture. Examples include:
- "Blackness Magic" – track off the Slayer anthology Show No Mercy 1983[24]
- "Blackness Magic" – Atomic number 82 single by British girl group Trivial Mix released in May 2015, for their third studio anthology "Go Weird".
- The Devil Rides Out – a 1934 novel by Dennis Wheatley – made into a famous moving-picture show past Hammer Studios in 1968.
- Rosemary's Infant – a 1968 horror novel in which blackness magic is a central theme.
- The Craft – a 1996 film featuring four friends who become involved in white witchcraft but plough to black magic rituals for personal gain.
- The Harry Potter serial – blackness magic, including various spells and curses, is referred to equally "the dark arts" against which students are taught to defend themselves.
- Last Fantasy – a video game series in which white and blackness magic are simply used to distinguish between healing/defensive spells (such as a "cure") and offensive/elemental spells (such as "fire") and do not bear an inherent skillful or evil connotation.
- Charmed – a television receiver series in which black magic is as well known as "the blackness arts", "dark arts", "dark magic" or even "evil magic", and is used by demons and other evil beings.
- The Undercover Circle – A short-lived television serial featuring witches, in which in that location are two kinds of magic. While traditional magic helps you to connect to the free energy around you, more lethal and dangerous dark magic is rooted in the anger, fear and negativity inside you lot. Only a few built-in with it tin admission nighttime magic and some are inherently stronger than others.
- The Power of 5 – a series by Anthony Horowitz near blackness magic and evil sorcerers. The antagonists are all black sorcerers and are all practitioners of black magic; black magic is a ways of summoning the Old Ones from their prison, Hell. Blackness magic oft takes the form of mass murder and animation of inanimate objects.
- Dark Watch – In the Dark Lookout book (and film) series the magicians are grouped into two sides "Light Others" and "Nighttime Others". The dark magicians are more than motivated by selfish desires.
- Supernatural – The American television series features many events and characters that feature and participate in black magic.
- Sherlock Holmes – The offset of the 3 Sherlock Holmes films directed by Guy Ritchie includes elements of black magic although they are later discovered to be false.
- Versailles released a brusk film in 2009 which depicted zombies that were resurrected by Jasmine You through blackness magic.
- Pizza II: Villa – An Indian Tamil suspense supernatural thriller film, written and directed by debutant Deepan Chakravarthy.
- The Necromancers: The Best of Black Magic and Witchcraft – A collection of folklores and stories about black magic edited past Peter Haining.
- Odiyan – A 2018 Indian Malayalam language film starring Mohanlal. It is based on the legend of Odiyan, who in Kerala sociology are men possessing shape-shifting power, who can assume fauna class and were used to assassinate or scare people in the night during the pre-electricity menstruum.
Run into also
- Demonology
- Gray magic
- Gu (poison)
- Kulam
- Left-paw path and right-hand path
- Maleficium (sorcery)
- Necromancy
- Seiðr
- Ya sang
References
Citations
- ^ J. Gordon Melton, ed. (2001). "Black Magic". Encyclopedia of Occultism & Parapsychology. Vol. i: A–L (Fifth ed.). Gale Enquiry Inc. ISBN0-8103-9488-X.
- ^ Merriam Webster Dictionary https://world wide web.merriam-webster.com/dictionary/black%20magic.
- ^ Jesper Aagaard Petersen (2009). Gimmicky religious Satanism: A Critical Anthology. Ashgate Publishing, Ltd. p. 220. ISBN978-0-7546-5286-1.
- ^ a b c Magic and Alchemy by Robert Grand. Identify (Infobase Publishing, 2009)
- ^ Evans-Pritchard. "Sorcery and Native Opinion". Africa: Journal of the International African Institute Vol. iv, No. 1 (Jan., 1931) , pp. 22-55.
- ^ a b White Magic, Black Magic in the European Renaissance by Paola Zambelli (BRILL, 2007)
- ^ a b Witchcraft and Blackness Magic by Montague Summers (1946; reprint Courier Dover Publications, 2000)
- ^ a b c Magical Religion and Modern Witchcraft past James R. Lewis (SUNY Printing, 1996)
- ^ Pegg 2001, p. 141 harvnb fault: no target: CITEREFPegg2001 (help)
- ^ Shimamura 2004, pp. 649–650 harvnb fault: no target: CITEREFShimamura2004 (help)
- ^ Kevin B. Turner Sky Shamans of Mongolia: Meetings with Remarkable Healers Due north Atlantic Books, 12.04.2016 ISBN 9781583949986
- ^ Campos, Don Jose (2011). The Shaman & Ayahuasca: Journeys to Sacred Realms.
- ^ a b c Modern Satanism: Anatomy of a Radical Subculture by Chris Mathews (Greenwood Publishing Group, 2009)
- ^ "Voodoo 2.0." Newsweek Global 163.9 (2014): 92-98. Bookish Search Consummate. Web. xix February 2015.
- ^ Long, Carolyn Morrow. "Perceptions of New Orleans Voodoo: Sin, Fraud, Entertainment, and Organized religion". Nova Religion: The Journal of Alternative and Emergent Religions, Vol. 6, No. ane (October 2002), pp. 86-101
- ^ Voodoo Rituals: A User's Guide past Heike Owusu (Sterling Publishing Visitor, 2002)
- ^ "Black Mass." Funk & Wagnalls New World Encyclopedia (2014): 1p. 1. Funk & Wagnalls New World Encyclopedia. Web. xi Feb 2015.
- ^ Macmullen, Ramsay, and Eugene Lane. "From Black Magic To Mystical Awe." Christian History 17.1 (1998): 37. History Reference Middle. Web. 19 Feb 2016.
- ^ Geography of Witchcraft past Montague Summers (1927; reprint Kessinger Publishing
- ^ The Book of Blackness Magic and Ceremonial Magic past A. E. Waite (1911; reprint 2006)
- ^ "Immortality". Funk & Wagnalls New World Encyclopedia (2014): 1p. i. Web. 11 February 2015.
- ^ "necromancy". Merriam-Webster's Collegiate Dictionary (11th ed.). Springfield, MA: Merriam-Webster. April 2008.
- ^ "Hex". Columbia Electronic Encyclopedia, 6th Edition (2013): i. Literary Reference Center. Web. 11 February 2015.
- ^ "Slayer – Prove No Mercy". Discogs . Retrieved 8 May 2018.
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Source: https://en.wikipedia.org/wiki/Black_magic
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